Article

People Should Not Have to Be Right to Be Heard

October 28, 2026

It is possible to spend so long arguing about the justification for an airstrike that the people objecting to it become a secondary consideration. Their protest is then treated as another problem to be assessed, rather than a reason to pause and listen.

The Syrian Observatory for Human Rights reports that Deir Ezzor has joined protests against Jordanian airstrikes. The supplied report gives too little detail to establish the circumstances of the strikes, the scale of the protests or the experiences of those taking part. Those limits matter. A headline cannot tell us what every protester wants, still less whether every claim made on their behalf is true.

Yet there is something worth considering here beyond the facts we cannot establish: how readily we make our willingness to hear people conditional on agreeing with them.

In ordinary life, this is familiar enough. Someone brings us a complaint, and we immediately begin preparing the defence. We explain the pressures, the competing demands, the reasons things could not have been otherwise. Sometimes those explanations are sound. They can also occupy every available inch of the conversation, leaving the person who has to live with the consequences nowhere to stand.

The objection is obvious. Decisions about security cannot simply follow whichever protest is loudest. Listening does not settle questions of evidence, responsibility or necessity. Nor does proximity to an event make someone infallible.

But if listening counts only when it changes nothing, it is a courtesy with very little substance. Taking an objection seriously means allowing it to expose something our explanation may have missed, including the possibility that a defensible decision carries costs its defenders have barely considered.

For those reading from a distance, the immediate responsibility is modest and quite demanding: resist assigning motives the reporting does not establish. Keep the distinction between what is reported and what we infer. And when people object to decisions made over their heads, do not require them to produce a complete solution before their objection deserves attention. Most of us would struggle to meet that condition in our own lives.

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