Article

The freedom to look away carries a responsibility

October 16, 2026

There is something uncomfortable about reading of an execution and then deciding what to have for dinner. The discomfort does not mean we should stop eating, or that ordinary happiness has become indecent. It comes from encountering the end of another person’s possibilities while our own day continues, full of choices so familiar that we scarcely recognise them as freedoms.

Amnesty International Australia reports that five people were arbitrarily executed in Iran within one week in connection with protests. Its appeal calls for international action. The supplied reporting does not establish the individual circumstances of those deaths, so there is no justification for filling the gaps with imagined scenes. What it reports is grave enough.

An execution ends someone’s ability to change their mind, grow older, repair a relationship or simply live another unremarkable Tuesday. When we discuss such deaths entirely in the language of international affairs, we can lose sight of the ordinary life that has been taken away.

Yet there is a difficulty here. Nobody can absorb every distant injustice and remain constantly available to the people beside them. We have children to collect, work to finish, someone who needs a phone call. An appeal that treats all private concerns as selfish will soon exhaust the very attention it seeks.

That does not settle what we owe, though. The limits of our influence deserve an honest assessment; they can also become a convenient excuse to make no assessment at all.

A manageable response might begin with reading Amnesty’s full account before sharing it, checking what action it requests, or asking an elected representative what response they support. None of these should be presented as a promise that a life will be saved. Public concern needs enough patience to survive the absence of an immediate result.

There is room for this within an ordinary life. We need not make ourselves the centre of someone else’s suffering, announce how deeply it has affected us, or pretend to understand experiences we have never faced. We can give a little time to finding out what is being asked, decide what we can responsibly do, and do it before the next headline arrives.

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